Fasting in Muharram; Significance of the month.

Muharram is one of the four sacred months. Abu Bakr (RA) reported that the Prophet (SAW) said: 

The year is twelve months of which four are sacred, the three consecutive months of Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab Mudar which comes between Jumaada and Sha’baan. (Reported by al-Bukhaari, 2958).

Verily, the number of months with Allah is twelve months (in a year), so it was ordained by Allah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein… [al-Tawbah 9:36]

It was reported that Ibn ‘Abbaas said that this phrase (so wrong not yourselves therein…) referred to all the months, then these four were singled out and made sacred, so that sin in these months is more serious and good deeds bring a greater reward.

Qatadah said concerning this phrase that wrongdoing during the sacred months is more serious and more sinful that wrongdoing at any other time. Wrongdoing at any time is a serious matter, but Allah gives more weight to whichever of His commands He will. Allah has chosen certain ones of His creation. He has chosen from among the angels Messengers and from among mankind Messengers. He chose from among speech the remembrance of Him (dhikr). He chose from among the earth the mosques, from among the months Ramadaan and the sacred months, from among the days Friday and from among the nights Laylat al-Qadr, so venerate that which Allah has told us to venerate. People of understanding and wisdom venerate the things that Allah has told us to venerate. (Tafseer Ibn Katheer).

 

FASTING IN MUHARRAM 

In this month the 10th day (Ashura) was one which Rasoolallah (SAW) recommended fasting on. Ibn Abbas reported:

The Prophet came to Madinah and found the Jews fasting the day of Ashura. He asked them: "Why are you fasting this day?" They said: "This is a great day. Allah saved Mousa (Moses) and the tribes of Israel from their enemies on this day and therefore Mousa fasted on it. "The Prophet said: "We have more of a right to Mousa than you." So he fasted on that day also and ordered the people to fast on that day. [Al-Bukhari and Muslim].

When the Prophet (SAW) fasted the day of Ashura, the people told him that this day is a day that Jews and Christians honor. The Prophet said:

When the following year comes, Allah willing, we shall fast both the ninth and the tenth day of Muharram (that is to be different from the Jews and the Christians.) The Prophet (SAW) died before the following year. [Muslim].

A version narrated by Imaam Ahmad adds:

This is the day on which the Ark settled on Mount Joodi, so Nooh fasted this day in thanksgiving.

The blessed month of Muharram was mentioned in the following hadith: Abu Hurairah reported:

I asked the Prophet: "Which prayer is best after the obligatory prayers?" He said: "Prayer during the middle of the night." I asked: "Which fast is best after the fast of Ramadhan?" He said: "Fasting during the month of Muharram. [Muslim].

It was also reported that the Prophet (SAW) used to fast on ‘Aashooraa’ in Makkah, before he migrated to Madeenah. When he migrated to Madeenah, he found the Jews celebrating this day, so he asked them why, and they replied as described in the hadeeth quoted above. He commanded the Muslims to be different from the Jews, who took it as a festival, as was reported in the hadeeth of Abu Moosa (RA), who said:

The Jews used to take the day of ‘Aashooraa’ as a festival [In a hadith collected in Sahih Muslim: the Jews of Khaybar used to take it as a festival and their women would wear their jewellery and symbols on that day]. The Prophet (SAW) said: ‘So you [Muslims] should fast on that day.’ (Reported by al-Bukhaari).

Apparently the motive for commanding the Muslims to fast on this day was the desire to be different from the Jews, so that the Muslims would fast when the Jews did not, because people do not fast on a day of celebration. (Paraphrased al-Haafiz Ibn Hajar (rh) from Fath al-Bari).

Al-‘Izz ibn ‘Abd al-Salaam (rh) said: “Times and places may be given preferred status in two ways, either temporal or religious/spiritual. With regard to the latter, this is because Allah bestows His generosity on His slaves at those times or in those places, by giving a greater reward for deeds done, such as giving a greater reward for fasting in Ramadaan than for fasting at all other times, and also on the day of ‘Aashooraa’, the virtue of which is due to Allah’s generosity and kindness towards His slaves on that day…” (Qawaa’id al-Ahkaam, 1/38).

Ibn Qudaamah (rh) said:‘Aashooraa’ is the tenth day of Muharram. This is the opinion of Sa’eed ibn al-Musayyib and al-Hasan. It was what was reported by Ibn ‘Abbaas, who said: ‘The Messenger of Allaah (SAW) commanded us to fast ‘Aashooraa’, the tenth day of Muharram.’ (Reported by al-Tirmidhi, who said, a saheeh hasan hadeeth). It was reported that Ibn ‘Abbaas said: ‘The ninth,’ and reported that the Prophet (SAW) used to fast the ninth. (Reported by Muslim). ‘Ataa’ reported that he said, ‘Fast the ninth and the tenth, and do not be like the Jews.’ If this is understood, we can say on this basis that it is mustahabb (encouraged) to fast on the ninth and the tenth, for that reason. This is what Ahmad said, and it is the opinion of Ishaaq.”

 

VIRTUES OF FASTING ASHOORA 

Ibn ‘Abbaas (RA) said:

I never saw the Messenger of Allah (SAW) so keen to fast any day and give it priority over any other than this day, the day of ‘Aashooraa’, and this month, meaning Ramadaan. (Reported by al-Bukhaari, 1867).

Furthermore, Rasoolallah (SAW) said:

For fasting the day of ‘Aashooraa’, I hope that Allah will accept it as expiation for the year that went before. (Reported by Muslim, 1976).

This is from the bounty of Allah towards us: for fasting one day He gives us expiation for the sins of a whole year. And Allah is the Owner of Great Bounty.

Imaam al-Nawawi (rh) said regarding this day:

It expiates for all minor sins, i.e., it brings forgiveness of all sins except major sins.

'Abdullah bin 'Umar (RA) reported:

People of pre-Islamic days used to observe Fast on the Day of 'Ashura' and the Messenger of Allah (SAW) observed it and the Muslims too (observed it) before Fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (SAW) said: 'Ashura' is one of the days of Allah, so if you wish you may fast on that day otherwise you may abandon it. (Sahih Muslim, 1901)

 

 FASTING THE NINTH MUHARRAM (Taasoo’aa’)

‘Abd-Allah ibn ‘Abbaas (RA) said:

When the Messenger of Allah (SAW) fasted on ‘Aashooraa’ and commanded the Muslims to fast as well, they said, ‘O Messenger of Allah, it is a day that is venerated by the Jews and Christians.’ The Messenger of Allah (SAW) said, ‘If I live to see the next year, InshaAllah, we will fast on the ninth day too.’ But it so happened that the Messenger of Allah (SAW) passed away before the next year came. (Reported by Muslim, 1916).

Al-Shafi and his companions, Ahmad, Ishaaq and others said:

It is mustahab to fast on both the ninth and tenth days, because the Prophet (SAW) fasted on the tenth, and intended to fast on the ninth.

Al-Nawawi (rh) said: “The scholars – our companions and others – mentioned several reasons why it is mustahab to fast on Taasoo’aa’:

1. The intention behind it is to be different from the Jews, who only venerate the tenth day. This opinion was reported from Ibn ‘Abbaas…
2. The intention is to add another day’s fast to ‘Aashooraa’. This is akin to the prohibition on fasting a Friday by itself, as was mentioned by al-Khattaabi and others.

SIGNIFICANT EVENTS CONCERNING ASHURA

With the exception of the Martyrdom of Sayyiduna Imam-e-Hussain (radi Allahu anhu) there are also various other incidents which occurred on Yaum-e-Ashurah. It is also for those reasons that this day has received such excellence.

• It was on this day that the Skies earth and the Lauw-e-Qalam came into existence.
• It was on this day that Hazrat Adam (alaihis salaam) and Hazrat Hawa were created.
• Allah (Subhanahu wa Ta'ala) accepted the repentance of Sayyidina Adam ('Alaihis-Salaam) after his exile from Paradise.
• Allah (Subhanahu wa Ta'ala) saved Sayyidina Nuh ('Alaihis-Salaam) and his companions in the ark.
• Allah extinguished the fire in which Sayyidina Ibrahim ('Alaihis-Salaam) was thrown by Nimrod and Hazrat Ibrahim (alaihis salaam) received the status of Khaleelullah.
• And Allah (Subhanahu wa Ta'ala) spoke directly to Sayyidina Musa ('Alaihis-Salaam) and gave him the Commandments.
• Sayyidina Yusuf ('Alaihis-Salaam) was reunited with his father Ya’qub ('Alaihis-Salaam) after 40 years.
• Hazrat Idrees (alaihis salaam) was raised into the skies.
• On this same 10th of Muharram, Sayyidina Ayyub ('Alaihis-Salaam) was restored to health (from leprosy).
• Sayyidina Yunus ('Alaihis-Salaam) was released from the belly of the fish.
• Sayyidina Dawud ('Alaihis-Salaam) was forgiven.
• The kingdom of Sayyidina Sulaiman ('Alaihis-Salaam) was restored.
• The sea was divided as the nation of israel was delivered from captivity and Pharoah’s army was destroyed.
• Sayyidina Isa ('Alaihis-Salaam) was raised to Jannah.
• Hazrat Muhammad Mustapha (sallal laahu alaihi wasallam) made Nikah to Hazrat Bibi Khadija (radi Allahu anha).
• It is on this day that Qiyamat will occur.

Worship Allah (Subhanahu wa Ta'ala) as much as you can on ‘Ashura. Whoever fasts on this day is like one who fasts all his life. Whoever clothes a naked person Allah (Subhanahu wa Ta'ala) will release him from a painful punishment. He who visits a sick person, Allah (Subhanahu wa Ta'ala) will grant him a reward that will not be decreased. Whoever places his hand on an orphan’s head, or feeds a hungry person or gives water to a thirsty man, Allah will feed him a feast from Paradise and will quench his thirst with Salsabil (a wine that does not intoxicate). Whoever provides generously for his family on this day, Allah (Subhanahu wa Ta'ala) will be generous to him throughout this year. And whoever applies Kuhl to his eyes will never suffer from eye-sore again, inSha’Allah al-Aziz.

Posted by S. N. Gillani 11:25 PM 0 comments

Fasting and Health Care

The benefits of fasting transcend guiding the faster from idle talk and indecent acts. It is a sentinel against disease, providing the faster follows the strict dietary rule: eat during fast-breaking and avoiding over-eating. Allah (SWT) states:

"...Eat and drink, but waste not by excess, for Allah loves not wasters." (Al-Quran, 7:31)

A great deal of ailments originate from stomach indigestion. This is why they Messenger of Allah (saas) says:

"The son of Adam will never fill a container with something worse and evil than his stomach. It will suffice him some morsels (food) that will keep him on his feet, otherwise, he should divide his stomach into three parts: one third for his food, the other for his drink and the other third for his breath."(Ibn Hibban)

This hadith indicates that the stomach is the origin of harmful bacteria. Even in the age of sophisticated machines, you can hardly find a machine so fragile but yet so remarkably durable and efficient like the stomach. This is the machine that receives food particles, processes and refines them, and distributes the products to different parts of the body. This is a lifelong operation. For the non-faster, the stomach will have no chance for rest. When the stomach is empty, as a result of fasting, it gets well-desired rest, to renew and rejuvenate its energy. With the fasting, the stomach is forced to go through a discharge whereby harmful residue are eliminated through perspiration as the body searches for food during fast.

During fast, the system of secretion is organized, and this in turn benefits the blood pressure, inhibiting hardening of the arteries. The heart and kidney functions are enhanced as the work load tapers off.

The fast helps to correct the problem of obesity and diabetes. Doctors over the years have used fasting as a prescription for certain ailments.

There was a discussion between Ali bin Husain bin Waquid (raa) and a Christian physician to the Khalifah, Haroon Ar-Rasheed, about Islam's outlook on the science of medicine and health care. The physician said to Ibn Waquid: "There is not in your Book, Al-Qur'ân, anything about medicine. For if Al-Qur'ân is a book of science, what about this science? Aren't there two kinds of sciences: the science of the body and the science of the soul?" Ibn Waquid responded: 'Allah, the Most High has combined both sciences in half of a verse, when He states:

"...Eat and drink but waste not by excess, for Allah loves not the wasters." (Al-Qur'ân 7:31)

The physician said: 'Why, then, has nothing been mentioned about medicine from the mouth of your Messenger?' Ibn Waquid replied: 'Our Messenger (SAW), has combined the sciences about the medicine in a few words when he says:

"The stomach is the house for disease and prevention is the essence of medicine."

The Christian physician then said:

'Then your book, Al-Qur'ân and your Prophet Muhammad left nothing about medicine for Jalienas (a famous physician of the ancients). (Arkanul Arbaah, An-Nadwi, Darul Qlam, Kuwait)

An American physician published a report on fasting and its benefits saying:

"It is mandatory on every person who is sick to restrain from food certain days in a year whether he be wealthy or poor because if bacteria can find food in abundance in the body, it will grow and multiply. But with fasting it becomes weak."

He then praised Islam. It should be considered as the wisest religion, for as it mandated fasting it has mandated health care. He continued:

"Indeed, Muhammad, who brought this religion, was the best physician who succeeded in his teachings, for he called for prevention before ailment, that is apparent in fasting and the nightly prayer (Taraweh) that Muslims observe after fast-breaking every day of Ramadan, for these physical acts contain big benefits in digesting food." (Siyaamuka Ayyuhal Muslim, Abdul 'Aleem Abdur Rahman, Iraq)

Posted by S. N. Gillani 6:40 AM 0 comments