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Showing posts with label Supplication. Show all posts
Showing posts with label Supplication. Show all posts

Best Times to make Dua (Supplication)



There are certain times dua (supplication) is more likely to be accepted by Allah (SWT) as mentioned by Prophet (SAW). These times are as follows:

1. The Last Third Of The Night

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said:
'In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; "Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?."' [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said:
'The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.' [at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]
2. Late at night

When people are sleeping and busy with worldly pleasures Allah (SWT) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (SWT) for whatever they need. The Prophet (SAW) said:
'There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.' [Muslim #757]
3. Between Adhan and Iqamah

Anas (RA) narrated that Allah’s Messenger (SAW) said:
'A supplication made between the Adhan and Iqama is not rejected.' [Ahmad, abu Dawud # 521, at-Tirmidhi # 212, Sahih al-Jami # 3408, an-Nasai and Ibn Hibban graded it sahih (sound)]
4. An Hour On Friday

Narrated Abu Hurairah (RA): Allah’s Messenger (SAW) talked about Friday and said:
'There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (SWT), then Allah (SWT) will definitely meet his demand.' And he (the Prophet (SAW) pointed out the shortness of that particular time with his hands. [Sahih al-Bukhari]
Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque on Friday’s prayer until the prayer is over (i.e. between the two khutbahs), whereas others have said that it is the last hour of the day (i.e. after the Asr prayer until the Maghrib prayer).
5. While Drinking Zamzam Water

Jaber (RA) narrated that Allah’s Messenger (SAW) said:
'Zamzam water is for what it is drunk for.' [Ahmad 3: 357 and Ibn Majah # 3062].
This means that when you drink Zamzam water you may ask Allah (SWT) for anything you like to gain or benefit from this water such as healing from illness.... etc.

6. While Prostrating

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW), said:
'The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (SWT) much in it. [Muslim, Abu Dawud, an-Nasa'i and others, Sahih al-Jami # 1175]
When a Muslim is in his Salat (prayer) he is facing Allah (SWT) and when he prostrates he is the nearest he can be to Allah (SWT) so it is best to invoke Allah (SWT) at this time. It is said that while in prostration, one should not ask for worldly needs (i.e. a nice car, a new job, etc), but for the Hereafter.

7. When Waking Up at Night

Narrated Ubada Bin As-Samit that Allah’s Messenger (SAW) said:
'Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai'in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (SWT) He is the only one who has no partners. His is the kingdom and all the praises are for Allah (SWT) All the glories are for Allah (SWT) And none has the right to be worshipped but Allah (SWT) and Allah (SWT) is the most Great and there is neither might nor power except with Allah (SWT) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (SWT), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]
8. At The End Of The Obligatory Salat:

Narrated Abu Omamah (RA): that Allah’s Messenger (SAW) was asked, O Messenger of Allah, which supplication is heard (by Allah (SWT), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]. This time is after saying 'At-tahyat’, and before making Tasleem (finishing prayer)

9. The Night Of 'Qadr' (Decree)

This night is the greatest night of the year. This is the night which the almighty Allah (SWT) said about it,
"The night of Al-Qadar (Decree) is better than a thousand months." [Surah al-Qadr, 97: 3]
The Night of Decree is one of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.

10. During The Rain


Narrated Sahel Ibn Sa'ad (RA): that the Messenger of Allah (SAW) said:
'Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain'. [Al-Hakim 2: 114, and Abu Dawud # 2540, ibn Majah]
'Seek the response to your du'as when the armies meet, and the prayer is called, and when rain falls.' [reported by Imam al-Shafi' in al-Umm, al-Sahihah # 1469].
In another hadith;
'When the prayer is called, the doors of the skies are opened, and the du'a is answered' [al-Tayalisi in his Musnad # 2106, al-Sahihah # 1413]
11. The One Who Is Suffering Injustice and Opression

The Messenger of Allah (SAW) said to Mua'ad Ibn Jabal (RA):
'Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (SWT)' [Sahih Al-Bukhari and Muslim]
The prophet (SAW) declared:
'Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.' [Ahmad, at-Tirmidhi - Hasan]
In another hadith, The Prophet (SAW) declared:
'Three du'as are surely answered: The du'a of the oppressed, the du'a of the traveler, and the du'a of the father/mother (upon their child)'.
The One who is suffering injustice is heard by Allah (SWT) when he invokes Allah (SWT) to retain his rights from the unjust one or oppressor. Allah (SWT) has sworn to help the one who is suffering from injustice sooner or later as the Messenger of Allah (SAW) said.

12. While visiting the sick, and dua made by the sick

Umm Salamah narrated that the Prophet (SAW) said:
'When you visit the sick, or the dead then say good, because the angels say 'Ameen' to whatever you say [Muslim # 2126]
Ali (RA) reported that the Prophet (SAW) said:
'When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.' [at-Tirmidhi, abu Dawud]
13. The Traveler

The Messenger of Allah (SAW) said;
‘Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
During travel supplication is heard by Allah (SWT) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.

14. The Parent's Supplication for their Child

The Messenger of Allah (SAW) said:
‘Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
15. Dua after praising Allah and giving salat on the Prophet (SAW) in the tashahhud at the end of salat.

Narrated Faddalah ibn Ubayd (RA) that the Messenger of Allah (SAW) said:
'When anyone of you makes du'a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (SAW), then let him pray for whatever he wants.' [abu Dawud # 1481, at-Tirmidhi # 3477]
In another hadith; Baqiy ibn Mukhallid (RA) narrated that that the Messenger of Allah (SAW) said:
'Every du'a is not responded to until one sends blessings upon the Prophet (SAW)' [al-Bayhaqi]
In another hadith, Umar (RA) narrated that the Prophet (SAW) said:
'Du'a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (SAW)' [at-Tirmidhi # 486]
After a person has finished his tashahhud and before saying the 'salam', supplication at this time is one likely to be responded to.

Ibn Mas'ud narrates: I was once praying, and the Prophet (SAW), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams on the Prophet, then started praying for myself. At this, the Prophet (SAW) said:
'Ask, and you shall be given it! Ask, and you shall be given it!' [at-Tirmidhi # 593 - hasan, Mishkat al-Misbah # 931]
16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.

The prophet (SAW) said:
'There is no believing servant who supplicates for his brother in his absence where the angels do not say, 'the same be for you.' [Muslim]
17. Dua on the Day of Arafat

The Messenger of Allah (SAW) said:

'The best supplication is the supplication on the day of Arafat'. [at-Tirmidhi and Malik]

The day of Arafat is the essence and pinnacle of Hajj. On this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind - to respond to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.

18. Dua during the month of Ramadan

Ramadan is month full of many blessings, thus the du'a of Ramadan is a blessed one. This can be inferred from the Prophet (SAW) saying:
'When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Shaitans are locked up.'
Thus, it is clear that du'a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened. [Sahih al-Bukhari # 1899, Muslim # 1079 and others]

19. Dua when the Armies meet

When the Muslim is facing the enemy in battle, at this critical period, the du'a of a worshipper is accepted.

Sahl ibn Sa'd (RA) narrtaed the the Prophet (SAW) said:
'Two duas are never rejected, or rarely rejected: the du'a during the call for prayer, and the du'a during the clamity when the two armies attack each other' [Abu Dawud # 2540, ibn Majah, al-Hakim]
20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah).

The Prophet (SAW) said:
‘If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend onto them and Allah will remember them among those with Him. [Muslim]
21. First Ten days of Dhul-Hijjah

The Prophet (SAW) said:
'There are no days during which good deeds are more beloved to Allah than during these ten days.' [Sahih al-Bukhai # 969 and others]
22. Dua when the heart reaches out to Allah and is ready to be totally sincere

23. At Midnight

Abu Umamah (RA) said, the Prophet (SAW) was questioned; 'Which du'a is heard (by Allah)?' He answered, 'At midnight and at the end of every obligatory prayer.' [at-Tirmidhi - Hasan]

24. Dua at any of the holy sites.

25. Dua of people after the death of a person

In a long hadith, Umm Salamah (RA) narrated that the Prophet (SAW) said, when Abu Salamah had just passed away, and had closed his eyes, 'Do not ask for yourselves anything but good, for the angels will say 'Ameen' to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.' [Muslim, abu Dawud, Ahmad]

26. Dua of the one fasting until he breaks his fast.

The Messenger of Allah (SAW) said:
‘Three supplications will not be rejected (by Allah (SWT), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
27. Dua of the one fasting at the time of breaking fast

The prophet (SAW) declared:
'Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the one who is oppressed.' [Ahmad, at-Tirmidhi - Hasan]
28. Du'a on the mount of Safa or Marwah during Umrah or Hajj
It is narrated that the Prophet (SAW) would make long du'as at Safa and Marwah. [Muslim # 1218 and others]
29. Dua of a just Ruler

The prophet (SAW) declared:
Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.' [Ahmad, at-Tirmidhi - Hasan]
30. Dua of a son or daughter obedient to his or her parents

It is well known in the story narrated in hadith of three men who were trapped by a huge stone in a cave. One of them who was kind to his parents asked Allah to remove the stone, and his du'a was answered. [Sahih al-Bukhari 3:36 # 472]

31. Dua immediately after wudu

Umar ibn Al-Khattab reported that the Prophet (SAW) said:
'There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger', except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases' [Muslim # 234, abu Dawud # 162, Ahmad, an-Nasa'i]
32. Dua after stoning the Jamarat at Hajj

The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj. It is narrated that the Prophet (SAW) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du'a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du'a. [Sahih al-Bukhari # 1753 and others]

33. At the Crowing of a Rooster

Abu Hurairah (RA) narrated that the Prophet (SAW) said:
'When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan' [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami  # 611]
34. Du'a made inside the Ka'bah
The Ka'bah is a sanctuary that has no comparison in the entire world. The du'a of one who prays inside the hijr is considered as being made inside the ka'bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]

Usamah ibn Zayd narrated:
'When the Prophet (SAW) entered the House (Ka'bah), he made du'a in all of its corners [Muslim 2: 968 and others]
35. Du'a on the mount of Safa or Marwah during Umrah or Hajj

It is narrated that the Prophet (SAW) would make long du'as at Safa and Marwah. [Muslim # 1218 and others]

36. While reciting Surah al-Fatihah

The Prophet (SAW) said that Allah the Exalted had said:
'I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious -- not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. [Muslim 4: 395]
37. Saying 'Ameen' during prayer

After finishing the recitation of al-Fatihah, the saying of'Ameen' in congregation. The Prophet (SAW) said:
'When the Imam says 'Ameen', then recite it behind him (as well), because whoever's Ameen coincides with the Ameen of the angels will have all of his sins forgiven.' [Sahih al-Bukhari # 780, Muslim # 410 and others]




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The Pre-Conditions of Dua (Supplication)

Just like our prayer will not be accepted until we perform the necessary pre-requisites, such as wudu (ablution), facing the Qiblah and covering the body, likewise, our dua will likely not be accepted until some pre-requisites are met. 


 THE REALIZATION THAT ONLY ALLAH RESPONDS TO DUA 

"Who else is there that responds to the call of the one in distress when he calls out, and He removes evil from him, and makes you inheritors of the earth ? Is there any other God besides Allah? Little is it that you remember!" (27:62)

We must fully believe that only Allah (SWT) is capable of hearing our prayer, and only Allah (SWT) has the power to grant us what we desire. 


SINCERITY IN DUA TO ALLAH ALONE

"Will you call upon other than Allah if you are truthful?" (6:40)

"Those whom you call besides Allah are slaves like yourselves" (7:194)

"And those who you ask besides Him can neither come to your aid, nor can they help themselves!" (7: 197)

After we realize that only Allah (SWT) can respond to our Dua, then it makes sense that we pray to Allah (SWT) alone. We must be careful only to ask Allah (SWT). Idols, the sun to trees, animals, men, pious people, prophets, or even angels have no power to grant any of our Dua's.

Prophet Muhammad said about Dua in the authentic Hadiths:

"And he speaks not of his own desire. It is but a revelation revealed to him." (53:3-4)

THE PRESENCE OF AN ATTENTIVE HEART

Prophet Muhammad said:
"Make dua to Allah in a state that you are certain that your dua will be responded to, and know that Allah does not respond to a dua that originates from a negligent, inattentive heart" (Tirmidhi)
Our Dua must be made with a mindful heart, such that we know exactly what we are asking for, and who we are asking from, for Allah (SWT) is the Lord of Honor!

 

PURITY OF ONE'S SUSTENANCE

Prophet Muhammad said:
"Oh you who believe! Eat from the pure and good foods We have given you" Then the Prophet mentioned a traveler on a long journey, who is dishevelled and dusty, and he stretches forth his hands to the sky , saying "Oh my Lord! O my Lord!" - while his food is unlawful, his drink is unlawful, his clothing his unlawful, and he is nourished unlawfully; how can he be answered?" (Muslim, Ahmad)
Therefore, among the necessary conditions of our Dua to be accepted is the purity and lawfulness of our food. 


LACK OF HASTINESS

Prophet Muhammad said:
"You will responded to as long as you are not hasty, meaning that a person says, 'I have prayed and prayed and my prayer has not been answered!'" (Bukhari, Muslim)
Dua should be continuous, and that we should avoid giving up our Dua because it has not been responded to. For Allah (SWT) is The Wise and we know that no Dua is ever wasted! This does not mean however, that we cannot pray that our Dua be answered quickly, for it has been narrated that the Prophet prayed for rain and said "quickly, and not delayed.." (Ibn Majah)

These are conditions that can aid us in getting our Dua responded to. The response of our Dua depends on the Will of Allah (SWT), and He responds to whom He pleases. Therefore it is possible that the Dua of a disbeliever who does not meet any of these conditions is responded to, and it is possible that a Muslim who fulfills all of these conditions is not responded to. However without a doubt, if we strive to fulfill and put into practice all of these factors we will have a much greater chance of our Dua being answered.

We also know that a Dua of a believer is never wasted. If our dua is not granted and we are patient then Allah (SWT) either turns away some evil that was going to inflict us, or Allah (SWT) reserves its rewards for the hereafter. On the day of judgement when we see the huge rewards we get for our Dua's not being answered, we will wish none of our Dua's got granted on earth! So even if our Dua in not answered in this life we should hope for its rewards in the next.

One of the main purposes of Dua is that we have an attentive heart towards Allah (SWT). That we turn to Him and acknowledge His Power. This however requires patience, purity and sincerity. We need to call out to Allah (SWT) with a sincere heart, for verily Allah (SWT) does not accept any Dua made from a neglectful heart. How sincere is our heart? Right now the choice is ours!

We ask Allah (SWT) the Most High, the All-Powerful, to teach us that which will benefit us, and to benefit us by that which we learn. May Allah (SWT) grant blessings and peace to our Prophet Muhammad and his family and companions.
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